Tinta Kata!

Berbicara mengenai boikot, kita sedar bahawa ia bukan satu isu yang boleh dimudah-mudahkan. Apabila dilaungkan mengenai boikot, ramai sekali ikut bersetuju. Ramai juga yang tidak ambil peduli serta buat tidak tahu-menahu. Dan ramai sekali antara kita memandang kewajaran boikot dari berbagai-bagai sudut yang adakala tidak logik.

Sejauh mana boikot itu wajar?

Kita tanyakan kepada diri sendiri.

Banyak orang melihat boikot sebagai isu yang perlu dilakukan atas sudut sentimen. Bila saja ada isu-isu yang menekan orang Islam. Maka akan dilaungkan boikot. Boikot itu. Boikot ini. Senarai yang berjela. Risalah diletakkan merata-rata. Ada kala, jenama yang disyor boikot tidak pernah didengar.

Itu cerita orang-orang yang mengesyorkan boikot.

Cerita sang penentang boikot pula begini;

“Kita tidak perlu memboikot kerana yang rugi itu umat Islam.”

“Kita jangan sesekali memboikot. Tidak malukah kita menyuruh orang memboikot Coca Cola, Colgate dan Starbuck. Tapi kita ke Mekah mengerjakan haji dipakai juga kapal terbang Boeing dan Airbus”

“Boikot? Isu lapuk! Jadinya seolah seperti melepas batuk ditangga. Tidak jatuh ekonomi sang Yahudi dengan kita memboikot dua tiga benda. Yang pakai mobil US itu kita-kita juga.”

Boikot itu satu cabang aqidah

Percaya atau tidak. Boikot itu memang satu cabang aqidah. Bercakap-cakap mengenai boikot bukan semudah memandangnya atas sentimen, bukan juga semudah menentangnya dengan mengatakan ia sunnah si Abu Jahal!

Al-Wala’ wa al-Bara’.

Itu aqidah.

Bukan kita ini memboikot apabila ada seorang Palestina dibunuh dengan sebutir peluru sang Yahud menerobos kepala. Bukan juga kita memboikot apabila sebuah negara kafir melukis karikatur menghina Rasul yang Mulia. Bukan, bukan dan bukan!

Selamanya jika isu ini dipandang dari sudut sentimen. Maka selamanya juga pincang keadaan. Bukan sentimen yang sepatutnya memandu kewarasan melakukan sesuatu, bukan juga perasaan. Melainkan aqidah menjadi lapik-lapik jalan agar tidak tersasar mahupun terbabas.

Namun bagaimana pula sang anti-boikot? Yang berkata bahawa boikot itu sunnahnya Abu Jahal?

Tidak kita katakan bahawa memboikot barangan bukan Islam itu adalah salah satu dari cabang aqidah Islam. Tidak lebih bahkan tidak kurang. Amat malang ada yang mulutnya jenuh bercakap-cakap mengenai aqidah yang shahih. Namun padanya tertinggal satu perkara. Akibat tidak mengaji? Atau terlalu laju sehingga terlajak-lajak? Akhirnya tertinggal dua tiga benda. Akhirnya dia rasa aqidahnya sahaja yang benar, namun makan diri juga akhirnya. Bukan mahu mengata? Tapi kenapa berani mengatakan ia sunnah si Abu Jahal?

Syeikh kami, Abu Huzaifah Aiman al-Daqqaq apabila ditanya mengenai boikot. Beliau menjawab ini termasuk dalam tajuk al-Wala’ wa al-Bara’.

Benar Ahmad SAW itu tidak pernah memboikot urusniaga dengan Yahudi. Tidak juga menekan-nekan ekonomi mereka. Tapi siapa kita untuk kata boikot barangan si kuffar itu bukan dari Islam?

Siapa yang mendakwa, perlu mendatangkan bukti.

Jika dilihat dari sudut pandang yang benar. Dari sudut pandang aqidah yang shahih. Orang yang sihat akalnya pasti tidak mahu bersekongkol dengan mereka yang jahat. Siapa yang aqidahnya waras, pasti tidak akan mahu ada urusan dengan pembunuh saudara-saudara agamanya. Tidak mahu, tidak dan tidak.

Apa itu al-Wala’? Dan apa pula al-Bara’? Dan kenapa?

Saya kira pada orang yang rasa aqidahnya shahih tidak perlu diajar-ajar mengenai hal ini dalam-dalam. Tapi melihat dari pincangnya menilai permasalahan. Ada baiknya dibedah dan dibuka semula makna perkataan.

Al-Wala’ membawa makna loyaliti. Atau kesetiaan. Kesetiaan yang tiada dibahagi-bahagikan kepada Islam. Kesetiaan yang didasarkan kepada rasa cinta.

Al-Bara’ pula membawa maksud untuk berlepas diri. Meninggalkan apa-apa yang berlawanan dengan Islam. Meninggalkan segala sesuatu yang jelas membawa mudharat kepada Islam. Dan membenci apa-apa yang bertentangan dengan Islam.

Secara kasar, itu adalah al-Wala’ dan al-Bara’. Cinta kepada Islam dan apa-apa yang berkaitan dengannya, serta membenci apa-apa sahaja yang bertentangan dengan dasar-dasarnya.

Syeikh Muhammad bin Sa’id al-Qahtani dalam kitab beliau, al-Wala’ wa al-Bara’ fi al-Islam menyatakan bahawa al-Wala’ dan al-Bara’ adalah salah satu daripada prinsip, satu keperluan dari kalimah toyyibah; La ilaha illa Allah. Dan beliau membawa pelbagai dalil dari al-Kitab dan al-Sunnah untuk menyokong hujjah tersebut.

Jelas bahawa, orang yang bersaksi bahawa Allah itu adalah tuhan yang satu, wajib untuk menanamkan prinsip al-Wala’ dan al-Bara’ dalam diri masing-masing. Dan ia merupakan syarat iman.

Sebagaimana firman Allah Azza wa Jalla; “Engkau melihat banyak dari mereka menjadikan orang-orang kafir (musyrik) teman rapat mereka. Demi sesungguhnya amatlah buruknya apa yang mereka sediakan bagi diri mereka (pada hari akhirat kelak) Iaitu kemurkaan Allah menimpa mereka, dan mereka pula tetap kekal di dalam azab (neraka). Sekiranya mereka beriman kepada Allah dan kepada Nabi serta apa yang diturunkan kepadanya, nescaya mereka tidak menjadikan orang-orang (musyrik) sebagai teman rapat, akan tetapi kebanyakan dari mereka adalah orang-orang fasik.” (5:80-81)

Ibnu Katsir dalam tafsirnya ada menyebutkan bahawa, ayat di atas menunjukkan mereka mengambil orang-orang kafir sebagai teman, dan meninggalkan dari kalangan orang Islam.

Semua yang berlaku adalah akibat adanya sifat nifaq di dalam hati. Rasa berat untuk berlepas diri dari orang bukan Islam. Sedangkan orang Islam itu dasarnya adalah; cinta kerana Allah, dan membenci juga kerana Allah.

Aplikasi al-Wala’ dan al-Bara’ dalam konteks boikot

Ramai beralasan, tidak perlu memboikot kerana ekonomi umat Islam itu sendiri akan terganggu. Ah! Nanti tiada pula pendapatan orang Islam untuk membayar zakat atau cukai kepada sang pemerintah. Kosong pula tabungan zakat negara.

Tuan, pandang dari sudut aqidah tidak begitu. Kalam itu untuk memudah-mudahkan apa yang benar. Dikatanya haram itu jelas, halal juga jelas. Kenapa tidak dipandang dari atas sudut pandang aqidah? Banyak-banyak alasan, tidak lain melainkan kiat-kiat untuk menghalalkan keinginan. Apa benar orang yang aqidahnya shahih bersekongkol dengan kafir? Jika dikata bersekongkol mungkin-mungkin sahaja marah. Jadi usahlah terlalu menzahirkan sifat menyokong, takut nanti disalah anggap sebagai redha.

Apa yang dikerjakan itu kerana Allah dan RasulNya. Apa-apa saja yang datang dari Allah dan Rasul, kita terima. Apa saja yang bertentangan, kita jauh tinggalkan. Ini hakikat aqidah tuan. Bukan persoalan dua tiga orang manusia jadi biul akibat diberhentikan kerja. Mana datang aulawiyyat? Melihat dua tiga orang terpaksa mencari kerja lain, atau melihat dua tiga ribu orang mati di bom bertalu-talu?

Ada yang kata, masakan luput ekonomi si Amerika jika hanya kita boikot Colgate mahupun Coca Cola? Tentu sekali mereka itu masih punya dana yang lebih besar. Ya tuan, mungkin sahaja ekonomi mereka masih kuat berjalan. Tidak akan jatuh mereka dengan hanya kita tidak minum Coca Cola atau kopi Starbuck.

Kerana kita ini sebenarnya terlalu sentrik pada isu politik, pada sudut pandang ekonomi. Benar, bukanlah jatuh bangun ekonomi mereka hanya disebabkan botol-botol Coca Cola ataupun bekas-bekas plastik Starbuck. Kita akan-akan terlupa bahawa kita tidak memandang dari sudut aqidah. Kita perlu memandang bahawa, lengkapnya aqidah kita apabila kita mula mampu meninggalkan apa-apa yang ada kaitan yang jelas dengan mereka.

Sempurnanya aqidah kita apabila kita mula mengaplikasikannya dalam segenap kehidupan. Bukan masalah mereka. Tapi masalah kita. Kita terlalu leka.

Syeikh Soleh al-Fauzan dalam satu risalah mengenai al-Wala’ wa al-Bara’ menyatakan bahawa kita ini perlu membantu dan menolong kaum muslimin dalam urusan agama dan duniawi baik dengan jiwa, harta, juga dengan perkataan. Dan kita merasa sakit atas penderitaan mereka, serta berbahagia dengan kebahagian mereka.

Kenapa gagal memboikot?

Kita gagal untuk memboikot bukan kerana kita terlalu lemah. Tapi kerana kita terlalu ambil mudah. Tuan-tuan, jika anda hendak melaungkan boikot. Bukan untuk sehari, bukan dua hari, bukan juga sebulan atau enam bulan. Hal ini berlaku akibat tiadanya kemampuan untuk melazimkan diri. Kerana tiada basis yang kuat untuk menyokong bahawa perlakuan membenci kuffar mahupun produk mereka itu adalah suatu yang benar. kerana tiadanya perlakuan boikot itu dipasakkan dengan struktur aqidah.

Aqidah tuan-tuan. Aqidah.

Kerana jika diletakkan aqidah pada awalnya, pasti sahaja kita tidak teragak-agak untuk berterusan di atas jalan yang diwar-war itu. Sebaliknya jerit-jerit boikot, hanya dimainkan dengan isu sentimen. Apabila tamat sahaja negara zionis Israel membedil Palestin. Berbondong-bondong menyerang KFC dan McDonald. Ramai mula meneguk-neguk Coca Cola. Ini belum dikira orang yang 'istiqamah' di atas jalan merokok.

Apabila semua orang hanya memikirkan tuntutan sentimen, maka akan timbul riak-riak kecelaruan.

Penyudahnya, fikrah jadi korup dan ramai hilang punca. Menunggu sehingga Palestin dibedil lagi sekali, baru mula ramai terjaga. Ramai pula memboikot.

Ada yang beralasan; “Apa jika aku meninggalkan Milo, maka tiada lagi minuman setandingnya.” Atau, “Mana lagi ada ayam sebagus KFC atau mobil sebaik GMC.”

Benar. Tiadanya substitute goods yang setanding untuk dibanding dengan produk-produk sedia ada, menjadi sebab slogan boikot itu gagal. Bahkan slogan belilah barangan buatan Muslim juga boleh jadi gagal. Mana mungkin kita mampu untuk memboikot jika kita masih gagal untuk mengeluarkan produk yang sama kualitinya. Ya. Kita mengakui hakikat itu. Akan tetapi punahkah otak jika kita menanamkan dasar aqidah sebagai tapak? Tidak rasanya.

Tanamkan sahaja dasar aqidah itu dalam diri. Mungkin-mungkin kita mampu berubah dan mengeluarkan apa yang setanding. Ini bukan persoalan sehari dua. Ini persoalan untuk jangka masa yang panjang. Ini persoalan aqidah.

Syeikh Soleh al-Munajjid dalam kumpulan fatwa beliau apabila ditanya apa hukum membeli barangan buatan Amerika seperti IBM, Dell atau Microsoft menyatakan bahawa; tidak menjadi satu masalah untuk membeli barangan buatan negara kafir, atau berurusniaga dengan negara kafir selagi mana tidak bertentangan dengan syari’ah; selagi mana tiadanya barangan dari negara Islam yang mampu menyebabkan tidak perlunya lagi kepada buatan kafir; atau selagi mana membeli barangan mereka menyebabkan mereka bertambah kuat dan mampu menentang Islam.

Itu kata seorang masyaikh besar. Kita pula bagaimana?

Makanya kita katakan bahawa boikot itu adalah antara satu cabang dalam menzahirkan sifat al-Wala’ dan al-Bara’. Satu tuntutan aqidah sebagaimana dituntun oleh Muhammad SAW. Makanya apa kita harus kata boikot itu harus dilakukan atas dasar sentimen? Atau terlalu lepas berkata; boikot itu sunnah si Abu Jahal? Jaga katamu itu saudara, takut sahaja teraniaya diri. Jangan pula di lain hari terkata pula aqidah benar ini serupa aqidah si Abu Jahal. Buruk padahnya.

The fact that we are so lucky is undeniable. We’ve been granted by Allah Azza Wa Jall with a lot of things, that sometimes we didn’t know how to appreciate. We’ve been blessed with life and the joy of faith towards Him. We are given with the comfort of Islam. And we’re entitled to bow to Him, to worship Him, for us to show our greatest gratitude towards Him.

But it is shameful that some of us are tend to forget, and failed to express our gratefulness, to have lack of thankful feelings toward our Creator. We are what we are. We are just His servant and we’ll always be.

My visit to Rumah Solehah in Cheras taught me something that I’ll never forget.

Lesson #1: To be grateful to Allah

It is hard for me to close my eyes and pretend to be blind. I went there with a thousand feelings. And I came back leaving not one of them. There are too young to understand. And they are surely too naïve to carry all the pain and feelings.
The smile that they shown are really nothing compared to the fact that they’re dying. All of us will die. But for them, the limit has been known. The smile on every single one of the children faces almost made me didn’t notice that they’re carrying a deadly virus in their veins. The way they talk and play, never distinct them from normal kids. They’re so innocent.

We’re given with a life to live with. And we are ought to live this life with something valuable and worthy at His sight. To do something that we can get benefits from it. From time to time, we are entitled to show our gratitude to Him. To feel proud and thankful that he blessed us with a good life that others might not even get to taste a bit, to live like us. To feel grateful that we’re living in a healthy condition, while others might be devastated.

Lesson #2: To never forget Allah

It every way or another, we are tend to forget, or to have lack of remembrance towards Him. While He is the one who created us, and put us in this condition. We forget to say Alhamdulillah, and most of the time, we’re even forget that we’re just a piece of dirt that have been brought to life by Allah. We forget to glorify Him. We forget to do this and that. What’s the point of being a servant if we’re tend to forget our master? Allah didn’t need us, now and forever. But we need Him, so badly.

Try not to forget him even for a while. Not to erase His name in our mind and soul. To have fear towards him at every second of our life. To feel ashamed if we are not able to remember Him, while others tried to fear Him, and ask Him to grant them with His bless at every moment.

Lesson #3: Never forget who we are

We are a servant. That’s we are. Allah is great

We are the created one; and we have a Creator. Glory is to Allah.

Lesson #4: Never look down on others

We’re just a piece of dirt. All of us. And He the one who created us with His intention. So never look down on other people. We are equal.

Lesson #5: Erase the stigma

Erase the stigma. They might carry deadly virus. But they are innocent. It is not a sin to love them. And they are too innocent to bare the treacherous feeling inside. Love them and care for them.

The first ‘Kuliah Online’ in IIUM got a little disrupted since the Broadband that I’m using is not functioning well. In fact this has been going on and on for a few days. I wonder why? Got a little bit (yeah, a bit) disturbed since I have to work on GPRS to have a far stable (yet slow, really slow) connection to the internet. *sigh*

The service provided by DimDim is extremely good and handy since the user can follow the meeting arranged live, whether through voice or video. So, the person can enjoy and involved with the meeting.

But it seems that the good service just being corrupted by slow and really unstable connection.

Insya Allah, I’ll try to make it as good as possible for the next session. May Allah grant all of us the patience that we seek, smile that we craved and ease that we wanted.

I went to a seminar namely Interactive Dakwah Training (IDT) in Ampang last week. It is more like the FCR (Friendly Comparative Religion) program, besides the fact that they said that the info has been updated.

It is quite interesting to see the explanation given by the speakers. I’m really in to the exposure on the Hinduisme. Quite fascinating to know the facts of that particular religion which kept me smiling with the way the speaker elaborate the stories.

May Allah grant the organizer His bless and mercy.

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I (not solely me, since I’m with my brother Abu Zubair) went to Tarbush after the IDT. Found out that the delicacies that they’re serving are quite good and delicious. :)

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Qaddarallahu.

I’ve not been feeling very well since the day I came back from the IDT. :)

So, I’m not functioning very well and at the most excellent condition. Physically and emotionally.

Sorry for any inconveniences.

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I lay my head low. Seeking for God’s forgiveness. Putting all of my hope that I will get one. Accompanied by a feeling of fear that I won’t get one. Turning this sense of afraid that I dig inside. I’m a felon, so I just hoping that I’ll get a blissful experience. And I’m hoping that God will never turn away from me and all of us. Abysmal record is the one that I’m hoping to avoid.

I actually made this as a point for my presentation in parenting class with Dr Habeeb.


Islam has created marriage as a solution to avoid the destruction of family structure and the relationship between mankind becomes putrefied. Marriage became an essence to purify the relation between men and women and as to develop a beautiful conduct of discipline in Islam since Islam approved only the relation between two opposite gender only through marriage

Commandent of marriage:

Do not the unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every Living thing. Will they not then believe? (21:30)

Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah Encompasseth all, and He knoweth all things. (24:32)

If ye fear that ye shall not be able to Deal justly with the orphans, marry women of your choice, two or three or four; but if ye fear that ye shall not be able to Deal justly (with them), then only one, or (A captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice. (4:3)

Marriage as a Sunnah of all Prophets:

We did send apostles before thee, and appointed for them wives and children: and it was never the part of an apostle to bring a Sign except As Allah Permitted (or commanded). For each period is a Book (revealed). (13:38)

Marriage as a Sunnah of the Prophet (PBUH):

A group of three men came to the houses of the wives of the Prophet (PBUH) asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion (Sunnah), is not from me (not one of my followers)."

The hadis above stated that the Prophet (PBUH) also marry women and he hates whoever that left or neglected his Sunnah is not one of his followers. It is a threat from the Prophet and means that it is compulsory upon mankind to follow his path. (Narrated by al-Bukhari from Anas bin Malik)

Commandment from Allah for mankind to lower their gaze and marriage as the solution:

Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do. And say to the believing women that They should lower their gaze and guard their modesty; that They should not display their beauty and ornaments except what (must ordinarily) appear thereof; that They should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small Children who have no sense of the Shame of sex; and that They should not strike their feet In order to draw attention to their hidden ornaments. And O ye believers! Turn ye all together towards Allah, that ye may attain bliss. (24:30-31)

We were with the Prophet while we were young and had no wealth whatever. So Allah's Apostle said, "O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.), and whoever is not able to marry, should fast, as fasting diminishes his sexual power.” (Narrated by al-Bukhari from Abdullah bin Mas’ud)

Choosing the bride from the view of al-Quran and al-Sunnah:

It may be, if He Divorced you (all), that Allah will give Him In exchange Consorts better than you,- who submit (their wills), who believe, who are devout, who turn to Allah In repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins. (66:5)

A woman is married for her religion, her beauty, her wealth and family. Choose woman that devoted to her religion, and you’ll be blessed. (Narrated by al-Bukhari and Muslim from Abu Hurairah)

Commandment for wives to obey their husbands:

Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (and last) beat them (lightly); but if They return to obedience, seek not against them means (of annoyance): for Allah is Most High, great (above you all). (4:34)

Responsibility of husbands toward their wives:

O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good. (4:19)

Let the women live in the same style as ye live, according to your means: annoy them not, so As to restrict them. And if they carry (life In their wombs), then spend (your substance) on them until They deliver their burden: and if They suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf. (65:6)

Responsibility of husband and wife together:

The mothers shall give suck to their offspring for two whole years, if the father desires to complete the term. but He shall bear the cost of their food and clothing on equitable terms. no soul shall have a burden laid on it greater than it can bear. no mother shall be Treated unfairly on account of Her child. nor father on account of His child, an heir shall be chargeable In the same way. if They both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. if ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. but fear Allah and know that Allah sees well what ye do. (2:233)

Polygamy in Islam:

If ye fear that ye shall not be able to Deal justly with the orphans, marry women of your choice, two or three or four; but if ye fear that ye shall not be able to Deal justly (with them), then only one, or (A captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice. (4:3)

Ye are never able to be fair and just as between women, even if it is your ardent desire: but turn not away (from a woman) altogether, so As to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self- restraint, Allah is Oft-forgiving, Most Merciful. (4:129)

حسبنا الله ونعم الوكيل

Cukuplah Allah sebagai pelindung

يا ذالجلال والعزة

Wahai yang Maha Agung dan Maha Mulia

انقذ المسلمين في غزة

Selamatkanlah Muslimin di Gaza

اللهم انقذ المسلمين في غزة

Ya Allah selamatkanlah Muslimin di Gaza

اللهم كن لهم عونا ونصيرا

Ya Allah, jadilah pelindung dan sekutu bagi mereka

اللهم ربنا عز جارك

Wahai Allah kemuliaan itu sifatMu

وجلا ثناؤك

Yang Maha Tinggi kepujianMu

وتقدست اسماؤك

Yang Maha Suci nama-namaMu

اللهم لا يرد امرك

Wahai Allah yang tidak dibantah perintahMu

و لا يهزم جندك

Dan tidak dikalahkan tenteraMu

سبحانك وبحمدك

Maha Suci Engkau dan puji buatMu

اللهم عليك باليهود الظالمين

Uruskanlah Yahudi yang zalim

اللهم منزل الكتاب

Wahai yang menurunkan al-Quran

مجري السحاب

Penggerak awan

هازم الاهزاب

Yang menewaskan musuh yang berserakan

اهزمهم وزلزلهم

Kalahkan mereka dan goncangkan

اللهم ارينا فيهم عجائبا قدرتك

Perlihatkanlah kami dalam diri mereka keajaiban kuasaMu

قتلة الرسل والانبياء

Kepada pembunuh Rasul dan Nabi-NabiMu

ظلمت العزل الابرياء

Menzalimi yang tidak berdosa

اللهم حرر المسلمين في غزة

Bebaskanlah Muslimin di Gaza

يا ذالجلال والعزة

Wahai yang Maha Agung dan Maha Mulia

اللهم فك اسرهم

Bebaskanlah mereka dari belengguan

واشفي مريضهم

Sembuhkanlah mereka dari kesakitan

واكشف كربتهم

Dan lepaskanlah mereka dari penderitaan

اللهم بدل خوفهم امنا

Gantikanlah ketakutan mereka keamanan

يا ذالجلال والعزة

Wahai yang Maha Agung dan Maha Mulia

اللهم اعز الاسلام والمسلمين

Muliakanlah Islam dan Muslimin

واذل الشرك والمشركين

Hinakanlah kesyirikan serta Musyrikin

ودمر اعداء الدين

Hapuskanlah pendokong kesyirikan

واحمي حوزة الاسلام

Kekalkanlah kepentingan Islam

واجمع كليمة المسلمين على الحق

Satukanlah suara-suara kebenaran

يا رب العالمين

Wahai tuhan sekalian alam

اللهم انج المستضعفين من المسلمين في كل مكان

Lindungilah yang lemah walau di mana mereka berada

اللهم اصلح احوال المسلمين في فلسطين و في العراق كل مكان

Perbaikilah keadaan Muslim di Palestin, Iraq dan di mana sahaja

اللهم الف بين فلوبهم

Satukanlah hati-hati mereka

واهديهم سبل السلام

Tunjukkanlah jalan keselamatan

واخرجهم من الظلمات الى النور

Keluarkanlah mereka kepada cahaya dari kegelapan

يا ذالجلال والاكرام والعزة

Wahai yang Maha Agung dan Maha Mulia